Bring Your Bible (Funmentionables) to School Day™

B-fun2SchoolIt is a twisted logic that some Bible thumpers’ idea of religious liberty includes demanding that the government send out e-mails to promote their religion. Case in point: Folsom Cordova Unified School District in Northern California recently e-mailed parents notifying them of a “Bring Your Bible to School Day” (a.k.a. “Spit on the Constitution Day”). The public school district says it’s totally cool because they added a disclaimer saying it’s not their program, plus their lawyer said it was okay.

Their lawyer has admitted being worried about litigation from the group Focus on the Family if the district refused to send out the e-mail. Religious groups can threaten their own with eternal punishment, but they have to resort to lawsuits when dealing with the government.

Of course, when the e-mail goes out announcing “Bring Your Koran to School Day” or “Bring Bertrand Russell’s ‘Why I Am Not a Christian’ to School Day,” Focus on the Family will be the first to complain. Do I have to remind Focus on the Family that Jesus really hated hypocrites, especially spice tithers:

Woe to you…hypocrites! For you tithe mint and dill and cumin. —Matthew 23:23

It’s particularly exasperating when the people responsible for educating our youth show such inability to think through situations like these, where it is their duty to keep church and state separate. Now instead of showing you how un-Washingtonian or how un-Jeffersonian the public school district is being, let’s change things up and give some of the less-renowned Presidents their overdue moment in the spotlight:

“Thank God, under our Constitution there was no connection between Church and State.” —James Polk

 

“In my view Church and State should be separate.”
—Millard Fillmore

 

“Keep Church and State forever separate.”
—Ulysses S. Grant

 

“The divorce between Church and State ought to be absolute.” —James Garfield

Polk gets extra credit for the “Thank God” intro.

The school district’s legal minds may not quite match our Commanders-in-Chief (dare I call them un-Polkian), but there is also another Commander whose law about making a public display of your religion is being violated:

When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men…but when you make your prayer, go into your private room.
—Matthew 6:5-6

It is a shame that Focus on the Family is so thoroughly ignorant of that Bible quote. To keep today’s youth from being just as ignorant, I present “Bring Your ‘Bible Funmentionables’ to School Day.™”

Screen shot 2015-10-09 at 6.16.04 PMThat’s right; In a spirit of fairness, I have submitted my request to the Folsom Cordova Unified School District that they promote my first annual “Bring Your ‘Bible Funmentionables’ to School Day™” scheduled for October 30, 2015. Since my event is equally legal to Focus on the Family’s, I’m sure they’ll be just as eager to spread the word. Or face the threat of eternal damnation! (It’s cheaper than legal counsel.)

Michael Morris is the author of Bible Funmentionables: A Lighthearted Look at the Wildest Verses You’ve NEVER Been Told!, which features all of the shocking and hilarious verses that your minister, rabbi, or charismatic cult leader is afraid to preach.

SCOTUS’s Big FU to JC

SupremeandSupremeIt’s not every day that the US Supreme Court gets an amicus brief from their Lord and Savior. Even more surprising is that conservative Christian justices would ignore Jesus’ opinion so completely, as was the case in their Town of Greece, NY v. Galloway decision of May 2014.

My strong suspicion is that Jesus has no immediate plans of coming back to Earth, otherwise he couldn’t have picked a better time to appear as a surprise witness at the Supreme Court reminding the “Christians” that Christian public prayer is an oxymoron, the very definition of “UN-Christian.”

When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. —Matthew 6:5

But wait, Jesus isn’t done yet:

But when you make your prayer, go into your private room, and, shutting the door, say a prayer to your Father in secret, and your Father, who sees in secret, will give you your reward. —Matthew 6:6

Pretty clearly the Son of God and King of Kings says only pray in “your private room” where you’re not “seen by men.”

But if Jesus says you can’t pray at your city council meeting, where else could you possibly pray? This time Jesus leads by example:

But he would withdraw to desolate places and pray. —Luke 5:16

In every gospel, Jesus heads off to the desert or the mountain to pray. That’s fine for him, but he never quite imagined his followers would eventually number in the billions. It really is impractical to start your governmental meeting with a quick trip to the desert.

The “Ceremonial” Argument

The 5-4 decision, by and for conservative Christians, claims that these prayers are acceptable since they are “ceremonial” and “part of the Nation’s heritage and tradition.”

As is often the case, these religious prayers or governmental references to God are claimed to be harmlessly “ceremonial” or “patriotic.” But yet at the same time the prayers are fiercely defended by the religious majority. So which is it? Are they negligibly religious or deeply meaningful and important to the believers?

It is just way too convenient that on this one issue these prayers and phrases are decreed to perfectly straddle the line between meaningful and meaningless. Meaningful enough to continue, but not meaningful enough for non-believers to complain about.

To get a sense of how “ceremonial” the Greece, NY prayers were, here are a few quotes from the prayers that were featured in Justice Kagan’s dissent:

Prayers evoking “the saving sacrifice of Jesus Christ on the cross,” “the plan of redemption that is fulfilled in Jesus Christ,” “the life and death, resurrection and ascension of the Savior Jesus Christ,” the workings of the Holy Spirit, the events of Pentecost, and the belief that God “has raised up the Lord Jesus” and “will raise us, in our turn, and put us by His side.”

The amicus brief from the Freedom from Religion Foundation reminds us that the American “traditions” of miscegenation and sodomy laws had been on the books for a ling time, but that “a longstanding practice can simply be a longstanding violation.”

“We do it that way because we’ve always done it that way” leads to this reasoning from Warren Burger’s 1986 (!) Bowers v. Hardwick opinion:

[H]omosexual conduct ha[s] been subject to state intervention throughout the history of Western civilization. Condemnation of those practices is firmly rooted in Judeao-Christian moral and ethical standards. . . . To hold that the act of homosexual sodomy is somehow protected as a fundamental right would be to cast aside millennia of moral teaching.

Religious Lack of Empathy

Why then are so many (though definitely not all!) Christians unwilling or unable to imagine how it would feel to be a religious outsider when public prayers are being said?

With any religion, just like with any sports team, there is an in-group who shares your core beliefs, and an out-group who doesn’t. What always amazes me is the callous attitude some believers have about the effect of their public prayers on their fellow citizens who don’t share their religious beliefs. What kind of religion does not teach and foster empathy, the ability and willingness to put yourself in someone else’s shoes and see the world from their perspective? Either that message just does not get through to some congregants, or some churches don’t see it as a priority.

The Massachusetts Supreme Court ruled this month that the phrase “under God” could stay in the Pledge of Allegiance when public school students are told to recite it. Again, their attitude toward these children is fairly callous: “Participation is entirely voluntary,” as if to assume there is no downside for a child who sits out the Pledge of Allegiance on religious or constitutional grounds.

Which brings us to Bible Funmentionables’ Core Principle #3: If your religion makes you a better person—more empathetic, understanding and accepting of others—then great! If your religion allows or encourages you to be hateful, self-righteous, and intolerant of your fellow human beings who are just trying to get along on this planet, you may have missed the point of your religion entirely.

Michael Morris is the author of Bible Funmentionables: A Lighthearted Look at the Wildest Verses You’ve NEVER Been Told!, which features all of the shocking and hilarious verses that your minister, rabbi, or charismatic cult leader is afraid to preach.

Answering Newt’s Prayer for Open Marriage

Newt GingrichProposing to your wife, that you would like to have an open marriage, is a shocking bit of news, according to Newt Gingrich’s second ex-wife. But surprisingly, one place where such concepts are definitely old news is in the Holy Bible.

In the laws of the Old Testament, polygamy is spoken of in very matter-of-fact terms, without any hint of disrepute:

If he take himself another wife… —Exodus 21:10

If a man have two wives… —Deuteronomy 21:15

A candidate who really believed the Bible would tell us that traditional marriage is between one man and one woman…and as many other wives and concubines as the man can attract and afford.

To get a sense of how commonplace polygamy is in the Bible, the following is a list of biblical characters who carried on with more than one woman, and it reads like one of those too-boring-to-read-out-loud genealogies from First Chronicles (seriously, do not try to read 1 Chronicles chapters 1-9 at your next Bible study group!): Abijah, Abraham, Ahab, Ahasuerus, Ashur, Belshazzar, Benhadad, Caleb, David, Eliphaz, Elkanah, Esau, Ezra, Gideon, Jacob, Jehoiachin, Jehoram, Jerahmeel, Joash, Lamech, Machir, Manasseh, Mered, Moses, Nahor, Rehoboam, Saul, Shaharaim, Simeon, Solomon, and Zedekiah.

In the scriptures, polygamy originated rather humbly with Noah’s father, Lamech:

And Lemech took two wives, one named Adah and the other Zillah. —Genesis 4:19

And it culminates in the harem of King Solomon:

Solomon had 700 wives of royal birth and 300 concubines, and his wives led him astray. — 1 Kings 11:3

A man with a reputation for wisdom couldn’t forsee any problem living with 1,000 women?

In the New Testament, or as Rev. Lovejoy calls it, “somewhere towards the back” of the Bible, polygamy is definitely downplayed, though it was evidently accepted enough to work its way into one of Jesus’ parables:

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. —Matthew 25:1

Throughout most of the Bible, multiple wives pointed to a king’s increased social status. Perhaps a similar urge affected Gingrich and the most recent batch of America’s polyamorous politicians from both major parties, including John Edwards, John Ensign, Bill Clinton, Mark Sanford, Arnold Schwarzenegger, Eliot Spitzer, and David Vitter to name but a few.

Officially, it should be stated, Gingrich has denied calling for an open marriage, but his admission of the affair and his shoot-the-messenger reaction to the story has left some unconvinced of his innocence.

The Bible clearly treats polygamy as an allowable practice, and nowhere is it unequivocally forbidden by God. As the practice became socially unacceptable in the U.S., the religions that wanted to stay in business decided to go along with public sentiment, just like they did with other biblically supported issues like slavery, the killing of witches, and the prohibition of tattoos.

In making his open marriage request, maybe the old Newt was making a point that the newly devout Newt would appreciate: it’s not adultery if we can all just agree to call her a concubine. Sadly for him, even those who interpret the Bible literally are unlikely to follow what the Bible says on this issue.

Michael Morris is the author of Bible Funmentionables: A Lighthearted Look at the Wildest Verses You’ve NEVER Been Told!, which features all of the shocking and hilarious verses that your minister, rabbi, or charismatic cult leader is afraid to preach.

Don’t Worry, Threat on Obama Is Just a Funny Bible Quote

Some of our leaders are admittedly not the most tech-savvy.

But what happens when you combine the modern know-how of forwarding an e-mail with the intense anti-Obama attitude of Kansas’ Speaker of the House? You get Mike O’Neal, who recently e-mailed what he thought was a hilarious bumper sticker that suggested we should “Pray for Obama. Psalms 109:8.”

Let his days be few, and let another take his office. —Psalms 109:8

Some have taken offense that a prominent public figure would promote a Bible verse that urges God to execute the speedy demise of an enemy. You would think that a public official would think twice before suggesting anyone bump off a President. Rather than deviously sending out a threatening political statement, it’s much more likely that Speaker O’Neal was thoughtlessly giddy after learning a fact about his sacred scripture that some of us long ago discovered: the Bible contains some surprising and at times downright laughable little gems.

O’Neal defended the use of the quote by saying that he just meant the second half of the quote, not the whole part about the killing thing. What we’ve learned in this particular news story is that some conservative Christians, who often complain about people using such quotes out of context, are more than eager to use them out of context when it suits their purposes.

So what is the missing context of Psalms 109:8? If the phrase “Let his days be few” isn’t clear enough, the verse that follows makes it clearer than a Soldier of Fortune classified ad.

May his children be fatherless, and his wife a widow. —Psalms 109:9

So if Bible believers don’t have a problem exploring the Bible’s wild side, I’m sure that Speaker O’Neal won’t mind if I offer a few suggestions for a “Pray for O’Neal” bumper sticker. We’re all just having some fun here, right Mike?

1. Pray for O’Neal: Luke 6:35   But love your enemies, and do them good.

2. Pray for O’Neal: Psalms 34:13   Keep thy tongue from evil, and thy lips from speaking guile.

3. Pray for O’Neal: Psalms 38:5   My wounds stink and are corrupt because of my foolishness.

You will notice that it is actually possible to find appropriate quotes from the Bible that don’t contemplate killing anyone. (Of course, you may have to search around a bit to find them.)

On the somewhat serious side, this does lead to an interesting legal situation:

• Psalms 109:8 threatens to shorten someone’s life.

• The verse is tied to the President of the United States.

• Biblical literalists undoubtedly believe God could make good on this threat if he wanted to.

• It is illegal to make physical threats against the President.

So are they allowed to make this threatening statement with impunity by saying that it’s just a joke? Have you tried making a threat on an airplane and then claiming it was just a joke? If so, I hope your flight crew had the absolutely best sense of humor in the whole, entire world and that you had a good lawyer all lined up.

So I do think that O’Neal’s usage of Psalm 109 was extremely injudicious, mean-spirited toward Obama and to those who respectfully pray for our leaders, AND it was meant as a joke. I also think that violence-encouraging political speech is to be avoided for the good of us all. But, on the other hand, if this episode indicates that Christians are willing to lighten up and explore the unconventional passages of the Bible, then welcome aboard!

Michael Morris is the author of Bible Funmentionables: A Lighthearted Look at the Wildest Verses You’ve NEVER Been Told!, which features all of the shocking and hilarious verses that your minister, rabbi, or charismatic cult leader is afraid to preach.